Written by an Orthodox Presbyterian Church pastor:
http://theaquilareport.com/why-i-cannot-sign-the-family-integrated-church-confession/
Family Integrated Churches on Wikipedia: http://en.wikipedia.org/wiki/Family_integrated_church

Written by an Orthodox Presbyterian Church pastor:
http://theaquilareport.com/why-i-cannot-sign-the-family-integrated-church-confession/
Family Integrated Churches on Wikipedia: http://en.wikipedia.org/wiki/Family_integrated_church

In preparation for next month’s USA Championships in Des Moines (I bought two all-session tickets) I have been recording a lot of track & field on television. I can set my DVR to record anything with “track field” in the title. The DVR has picked up a lot of conference meets of late, including the Big 12, Big 10, and Big West Conferences. These are fun to have on in the background while working at the computer.
Cal-Poly has a top distance runner, Laura Hollander, who won the 5000 at her conference meet. I wondered how she did in the 2012 NCAA Cross Country Meet (she was 10th) so I googled it and discovered that a video of the whole race was on the NCAA’s website:
Iowa State’s Betsy Saina won that race.
The channel I need but don’t have is the Universal Sports Channel (an NBC channel that covers Olympic sports that is available through Dish Network). They appear to televise a lot of the international meets. Tempting…

From Oldlife.org:
Crickets from the Cross compound under extreme duress. Call ASPCA.
Chortles,
They’re on it:
Think about having to constantly be on alert to defend actual and perceived missteps of your church and its members. Must be fun.
“[S]omeone who expects the pope to maintain the tradition of Peter, Paul, Augustine, and Aquinas might be scandalized. It’s like the U.S. Constitution. Only some people get to be American citizens even if you wish the whole world could be American.”
I hope ridiculous statements like the section of Francis’s speech in the post will drive those who do follow the tradition of Peter, Paul, Augustine, and Aquinas away from the papacy and into faithful churches which properly distinguish law and gospel.
“Confessional” papist (mostly Tridentine) still have their children memorize the following from the Baltimore Catechism:
166. Are all obliged to belong to the Catholic Church in order to be saved?
All are obliged to belong to the Catholic Church in order to be saved.
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father but through me.” (John 14:6)
167. What do we mean when we say, “Outside the Church there is no salvation?”
When we say, “Outside the Church there is no salvation,” we mean that Christ made the Catholic Church a necessary means of salvation and commanded all to enter it, so that a person must be connected with the Church in some way to be saved.
168. How can persons who are not members of the Catholic Church be saved?
Persons who are not members of the Catholic Church can be saved if, through no fault of their own, they do not know that the Catholic Church is the true Church, but they love God and try to do His will, for in this way they are connected with the Church by desire.
[I suppose Francis was elaborating on #168]
Seeing CTC defend the Pope is interesting in light of where they have come from. Since these guys used to be Presbyterian & Reformed they presumably once held to the doctrine of limited atonement. Now they’re Catholic so they have no problem accepting the RCC’s teaching that Christ redeemed all (but only some achieve salvation). When they accepted limited atonement they presumably accepted the doctrine because they believed it was biblical, not just because their Presbyterian & Reformed churches told them it was so. Once you join the RCC apparently you just dive in, accept the church’s teachings whole-hog, and work out the biblical justification for what Rome teaches later when you have more time. This appears to be the stage that Stellman is in now.
Nice find, Katy.
RCC evangelism should probably consist of dropping leaflets into pagan places exhorting people to “love God and try to do his will” with no mention of the RCC. After all, if people learn about the RCC and reject it, they’re toast. If they don’t know and just do good things, they’re in.
Do you have any daughters? I would like to negotiate with you and your husband for an arranged marriage with my sons.
If the Pope was elaborating on #168 and an atheist heard him, #168 no longer applies because the message came from the Pope. The atheist is aware of the RCC at that point. Nice going, Mr. Pope.
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http://online.wsj.com/article/SB10001424127887323628004578457053400004338.html

1 This is a book I’ve read several times over many years—an inspiration to me in its frankness. Elia Kazan doesn’t spare himself. After he directed his first feature, “A Tree Grows in Brooklyn,” he returned to New York: “I sat alone in my room in the Royalton Hotel . . . ,” he writes, “and thought how worthless my life was. . . . It was just another movie. . . . It was mushy. . . . The whole thing was poverty all cleaned up.” His confessions are those of a man who is both humble and arrogant: “I am a mediocre director except when a play or film touches a part of my life’s experiences.” From his apprenticeship as a shy jack-of-all-trades with the Group Theatre in the 1930s to his emergence in the 1940s and ’50s as the leading director of Broadway plays, including “Death of a Salesman” and “A Streetcar Named Desire,” he went on to direct some of the best American films: “On the Waterfront,” “East of Eden,” “A Face in the Crowd.” His odyssey reads like an epic of the 20th century itself.
2 The reader is a fly on the wall in these absorbing dialogues between two great filmmakers. Hitchcock was the master not only of suspense but of all aspects of filmmaking. Like Kazan, he is remarkably self-critical, describing his own anxieties and fears as they affected the subtext of his films. From his Jesuit education, he had developed a “fear of being involved in anything evil,” as well as a physical fear of being punished by the loss of his freedom at the hands of the police. He explains his methods in detail and also reveals the origin of “the MacGuffin,” his term for a plot device that leads the audience down the wrong path until he’s ready to uncover his true intentions. Hitchcock and Truffaut exchange anecdotes with clarity and simplicity, qualities they both valued most as filmmakers.
By Orson Welles and
Peter Bogdanovich (1992)
3 Orson Welles claimed that 75% of the quotations attributed to him were false. But Peter Bogdanovich is a respected film historian and critic as well as a fine director. (Full disclosure: He and I had a production company for a brief period with Francis Coppola.) His lively conversations with Welles in various parts of the world took place over a nine-year period in the late 1970s and early ’80s. Welles reflects on “Citizen Kane” at length: “In the original script we had a scene based on a notorious thing Hearst had done. . . . And I cut it out because I thought it hurt the film and wasn’t in keeping with Kane’s character. If I’d kept it in, I would have had no trouble from Hearst. He wouldn’t have dared admit it was him.” Also included is a valuable analysis of “The Magnificent Ambersons” and the scenes that were cut from Welles’s original version. Welles was trying to make a new film in Rio when “Ambersons” was previewed in Pomona and Pasadena, Calif. Many in the audience ridiculed the picture, and RKO decided to cut it without Welles’s participation. It broke his heart for the rest of his life. “What’s left is only the first six reels,” he tells Bogdanovich, “My whole third act is lost because of all the hysterical tinkering that went on. And it was hysterical. Everybody they could find was cutting it.”
4 Sidney Lumet calls directing “the best job in the world,” and I don’t disagree. His book is a warm-hearted memoir as well as a tutorial. If you want to direct a film, I guarantee that this book will reveal how it’s done. Lumet excels at the use of all the tools, from camera to sound, from screenplay to the cutting room, and he worked with many of the best actors of his generation—Marlon Brando, Paul Newman, Al Pacino, Katharine Hepburn. He directed 45 films in 50 years. All are skillful and entertaining, many are enduring classics: “12 Angry Men,” “The Verdict,” “Dog Day Afternoon,” “Network.” He offers numerous insights into his techniques. In “Prince of the City,” he never framed a shot so that the sky was visible. “The sky meant freedom.” But his main character, Danny, a police informant, had no way out. “The only shot that had a sky in the frame was practically nothing but sky,” Lumet tells us. Danny climbs up a catwalk overlooking subway rails as he contemplates suicide, his only possible freedom. But he insists that all technique should derive from the material and should stay hidden.
5 The title is suggestive of the film that’s considered Ford’s best, “The Searchers.” Joseph McBride goes in search of the great director’s life, from his Irish ancestry in County Galway to his birthplace on the coast of Maine. After getting kicked out of college, Ford went to work for his brother Frank, already an established director in the early days of Hollywood. By the time he became a director in 1916, he had worked at every job you could do on a film, from prop man to stunt man. McBride dispels a lot of myths. The public image that Ford cultivated was that of a “mean tough guy,” but he is described by Olive Carey, an actress who worked in many of his films, as “darling and warm.” Frank Baker, a character actor who worked with him for many years, said: “The John Ford we know is a . . . living legend who was created by John Ford himself, to protect . . . the sympathetic, sentimental, soft John Ford.” Ford’s films idealized family values and celebrated American virtue and morality, but he was a distant father to his two children and had frequent extramarital affairs. McBride has written the definitive work on Ford’s inner life—a respectful but critical study of a complex man, the most “American” of filmmakers.
A version of this article appeared May 11, 2013, on page C12 in the U.S. edition of The Wall Street Journal, with the headline: William Friedkin.
http://hawkcentral.com/2013/05/23/jim-zabel-iowa-broadcasting-legend-dies-at-91/?source=nletter-top5
Jim always seemed like a genuinely friendly and enthusiastic guy. I enjoyed his Sunday evening show with Jim Walden a lot when I had a chance to listen. My heart goes out to the Hawkeye Nation. This is like Cyclone Nation losing Pete Taylor.

I’m listening to it again (for probably the 4th time). It’s my favorite book and each time I listen to it it’s almost like I have never heard it before. It’s about reading, writing, book scouting, bookselling, and McMurtry’s recollections of growing up with pioneers in rural Texas. A fabulous, magical book.
http://www.amazon.com/Walter-Benjamin-Dairy-Queen-Reflections/dp/0684870193
